Help till Jesus Returns (Matthew 25:31-46)

At Calvary, we’re learning to…

“Live The Cross-Shaped Life” – Cruciformity is learning to embody the self-sacrificial love of King Jesus, which God always deserves and honors.

God doesn’t always make things easy for His people, but He always makes it worth it. The living, breathing proof of this is Jesus. Everything about Jesus is humble self-sacrifice from birth to death, but God brought Him back to life and crowned Him King of kings. That’s cruciformity, and we’re learning His cross-shaped story as we preach through the Gospel according to Matthew.

We’re also learning cruciformity in the beatitudes, the cross-shaped attitudes of God’s kingdom people. We’ve been memorizing these beatitudes this year:

Blessed are the poor in spirit,

for theirs is the kingdom of heaven.

Blessed are those who mourn,

for they will be comforted.

Blessed are the meek,

for they will inherit the earth.

Blessed are those who hunger and thirst for righteousness,

for they will be filled.

Blessed are the merciful,

for they will be shown mercy.

Blessed are the pure in heart,

for they will see God.

Blessed are the peacemakers,

for they will be called children of God.

Blessed are those who are persecuted because of righteousness,

for theirs is the kingdom of heaven. (Matthew 5:3-10 NIV)

What does cruciformity look like practically? Today’s Scripture–Jesus’ teaching in Matthew 25:31-46–gives us a great picture of “a day in the cross-shaped life of a disciple of Jesus.” This passage concludes Matthew 24-25, where Jesus has been teaching all of His disciples about His return. His main point throughout is to focus less on the timing and details of His return and more on how we should live in preparation for it. His parable about the ten bridesmaids waiting for the groom teaches us to be ready for Jesus’ return. His parable about the servants investing the bags of gold, which we looked at last week, taught us to get to work until Jesus returns. The final teaching here focuses not at all on the timing of His return but on the judgment at His return.

1) King Jesus will judge all people at His return. (25:31-33)

31 “When the Son of Man comes in his glory, and all the angels with him, he will sit on his glorious throne. 32 All the nations will be gathered before him, and he will separate the people one from another as a shepherd separates the sheep from the goats. 33 He will put the sheep on his right and the goats on his left.”

This teaching expands on 24:29-31 in the previous chapter: “All the peoples of the earth will mourn when they see the Son of Man coming on the clouds of heaven, with power and glory.” The Second Coming. When Jesus returns, He will judge. Jesus will not judge like judges in our government, whose decisions can be argued against and appealed. Jesus was appointed Judge by God the Father because He lived a righteous life and died a sacrificial death, which pleased God and saved sinners. Therefore Jesus is judge, jury, and executioner. He is the Final Word.

Who will King Jesus judge? “All the nations.” Not just the Jews and not just the Gentiles, but all people. Jesus will judge at His second coming all who were the objects of the Great Commission, which concludes the Gospel of Matthew in Matthew 28: “Go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you.” It also means that me and you will be there. Everyone in this room who will be there. Everyone you know and everyone you love will be there. Everyone who has ever lived will be there.

And the crucified and risen King Jesus will judge all of us, separating us as a shepherd separates sheep and goats.  Sheep flocks and goat herds would often intermix, but would need to be separated from time to time. They each needed somewhat different kinds of care, and sheep were probably more valuable, because sheep offered wool in addition to milk and meat. It’s pretty easy to tell sheep and goats apart. On what grounds will Jesus judge and separate the people and what will the verdict and consequences be…?

2) Judgment on the Blessed (25:34-40)

Jesus will turn first to give His verdict on those to His right–the sheep.

a) King Jesus will accept those who helped Him. (25:34-36)

34 “Then the King will say to those on his right, ‘Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world. 35 For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, 36 I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.’

Jesus calls those on His right “blessed by my Father.” In fact, they are to receive an inheritance, which means they are considered children adopted into God’s family! So they inherit the kingdom that Jesus Himself rules! Wow!!! Why is that? On what grounds?

Jesus enters into evidence all sorts of loving actions to prove that those on His right truly are blessed by the Father. Interestingly, Jesus notes that the Blessed fed Him, hydrated Him, hosted Him, clothed Him, nursed Him back to health, and visited Him in prison. What? When have any of us served Jesus like this? Jesus will answer that question in a moment.

But first, we need to discuss a really important questions. If this was the only passage you ever read about how to enter God’s kingdom, you might think that the only thing Jesus expects is works of compassion. But is Jesus teaching salvation by works of compassion? No! He is teaching that those who will be saved display works of compassion as evidence that they are already righteous. In Matthew’s Gospel, Jesus will teach that admission in the kingdom heaven depends, for example, on…

  • possessing a righteousness that surpasses the Pharisees and scribes (5:20)
  • doing the will of the Father (7:21-23)
  • acknowledging Jesus before others, even when persecuted (10:32-33)
  • embracing the lowly position of a little child (18:3-4)

As you can see, there is more to inheriting eternal life than simply being a compassionate person.

Elsewhere Scripture teaches that that we are saved not by works but by grace through faith in Jesus and that saving faith in Jesus inevitably produces good works from changed hearts. A great example of this infinitely important line of thought is in the New Testament book of Romans, which we plan to preach through after Easter, but let me summarize some key points. While no one is as bad as we can possibly be, no one good enough for God. God is so holy, so right, so just, so good, so deserving, and we constantly fall short. No one can be saved by their works (Romans 1-3), but we can be saved by grace through faith in Jesus (Romans 3-5).  We must trust the crucified and risen Christ, who makes us right with God. Those who have this faith in Jesus are continually transformed and begin to freely obey God more and more throughout their lives (Romans 6-8). The New Testament book of Galatians also deals with these ideas. Here’s a couple snippets:

…know that a person is not justified by the works of the law, but by faith in Jesus Christ. So we, too, have put our faith in Christ Jesus that we may be justified by faith in Christ and not by the works of the law, because by the works of the law no one will be justified. (Galatians 2:16)

The only thing that counts is faith expressing itself through love. (Galatians 5:6b)

True, saving faith in Jesus always works itself out in obedience to God and love for other people. If you love in a Christlike way, you must have faith in Christ. And if you have faith in Christ, you must belong to and will be saved by Christ. Though Jesus doesn’t go into all these details here in Matthew 25, this is the full testimony of Scripture. He is merely pointing out the external evidence of a person’s saving faith.

Acts of compassion need to be emphasized here as hallmarks of adoption into God’s family because others relished and relied on other things for their own kind of salvation: religious rituals, pick-and-choose morality, worldly living, nationalistic tendencies, etc. We have people living by those same standards today. But the hallmarks Jesus emphasizes here are works of compassion done for Him, which brings us to the second part of the judgment on the blessed.

b) Helping Jesus’ followers is helping Him. (25:37-40)

37 “Then the righteous will answer him, ‘Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? 38 When did we see you a stranger and invite you in, or needing clothes and clothe you? 39 When did we see you sick or in prison and go to visit you?’”

They are surprised by Jesus’ evidence! They don’t remember seeing Jesus in need and helping Him. In other words, the blessed aren’t trying to win Jesus’ acceptance by acts of love…they didn’t even realize what they were doing. They were doing so instinctually, because Jesus had taught them.

40 “The King will reply, ‘Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me.’”

Ah, so the blessed were helping Jesus when they helped Jesus’ brothers and sisters in need! Who are Jesus’ brothers and sisters? Jesus answered that question directly earlier in this Gospel:

He replied to him, “Who is my mother, and who are my brothers?” Pointing to his disciples, he said, “Here are my mother and my brothers. For whoever does the will of my Father in heaven is my brother and sister and mother.” (Matthew 12:48-50)

Jesus’ brothers and sisters are His followers, and He identifies Himself with His followers, even the neediest ones. He takes personally how His followers are treated and plans to use that treatment as evidence when He judges all people.

If you are a follower of Jesus, you are under divine protection! No one will get away with anything they have done to you because you follow Jesus, unless they repent and beg for Jesus’ mercy, in which case Jesus Himself will gladly forgive their sin too!

But the larger point is this: how are we each treating God’s people? The blessed instinctively show tangible love because that’s who Jesus is teaching them to be! Is that you??? I hope you are worshiping and learning from Jesus enough to see evidence of this in your life so that you can share the sure and certain hope of Jesus with all of His other followers. Because here’s the other side of that judgment:

3) Judgment on the Cursed (25:41-45)

a) King Jesus will condemn those who ignored Him. (25:41-43)

41 “Then he will say to those on his left, ‘Depart from me, you who are cursed, into the eternal fire prepared for the devil and his angels. 42 For I was hungry and you gave me nothing to eat, I was thirsty and you gave me nothing to drink, 43 I was a stranger and you did not invite me in, I needed clothes and you did not clothe me, I was sick and in prison and you did not look after me.’”

Jesus calls this side cursed and sends them to hell along with the devil and his followers. Why? Because there are no works of compassion toward Christ to prove saving faith. In other words, the cursed are condemned because of sins of omission. Sins of commission are doing wrong things…like committing murder or sexual sin. But sins of omission are failing to do good things…like failing to feed a hungry Jesus!

Of course, this side is just as surprised as the first…

b) Ignoring Jesus’ followers is ignoring Him. (25:44-45)

44 “They also will answer, ‘Lord, when did we see you hungry or thirsty or a stranger or needing clothes or sick or in prison, and did not help you?’ 45 He will reply, ‘Truly I tell you, whatever you did not do for one of the least of these, you did not do for me.’”

The cursed are surprised that they failed to help a needy Jesus. But they learn that Jesus identifies Himself with His followers, even the neediest among them. When they ignored Jesus’ people in need, they ignored Jesus! Jesus takes how we treat one another that personally!

If you think you’re a Christian but your needy brothers and sisters in Christ, think again! This is according to Jesus! Maybe you avoid the certain sins that you think are a big deal. Maybe you even go to church, read your Bible, and pray but it’s not transforming you to love others. It’s important to avoid all sin, gather with the church, read your Bible, and pray, but if there is no evidence of cross-shaped love in your life, you should have no assurance of salvation, according to Jesus. Wake up from your self-deception and know how much Christ has loved you! Humble yourself, receive His forgiveness, and spread that love around starting with your brothers and sisters in Christ!

4) King Jesus’ judgments will last forever. (25:46)

46 “Then they will go away to eternal punishment, but the righteous to eternal life.”

The stakes of this judgment cannot be higher. The worst a human court can do is sentence us to prison for life. Jesus can sentence us punishment or to life forever. Which side will you be on?!?! Jesus’ right or left? The blessed or the cursed?

I want to close by connecting this to our church vision tagline: A church for the community. There are so many needs in the world. There are so many needs in our immediate community! I wish I could meet all the needs; we wish we could meet all the needs. And we will where we can. While we can’t meet every need in the community or world, we can strive to meet every need in our church. Ironically, if we ignore one another’s needs while trying to meet the “community’s,” we ignore Jesus Himself.

One of the most important things we can do to reach the world, to make disciples of all nations is to show cross-shaped love to one another–fellow church members!

A church for the community…“A new command I give you: Love one another. As I have loved you, so you must love one another. By this everyone will know that you are my disciples, if you love one another.” (John 13:34-35)

However Jesus loved us, we should love one another. How did He love us? By going to the cross! And when we show that kind of love to one another, we bear witness to the world about who Jesus is! That’s so counterintuitive, but this is God’s plan right now until the end of the age and Christ returns. He wants to unify a diverse group of people around King Jesus so that they might, through love, put Him on display to the rest of the world until Jesus returns.

I like to think of Christ’s love as filling up His church and then overflowing to the rest of the world.  When people see or experience this love for themselves, that is A PERFECT MOMENT to share the good news of the crucified and risen Jesus! It begins with loving one another in Jesus’ name and overflows in service and witness to our community and world.

  • It begins with Megan Bradley and Abby Farber mobilizing the church to feed our own and overflows in food distribution to the community.
  • It begins with Chris & Jennifer Lamkin hosting a stranger and his two kids in their home and overflows in an annual gift of $5,000 to two orphanages among the hill tribes of Thailand.
  • It begins with Ruth Rose, Carrie Albright, and others diligently visiting the sick and elderly and overflows in a hospital ministry and outreach in Muslim North Africa.
  • It begins with Todd Brown discipling men at the correctional facility and overflows with prayer for the persecuted church around the world.

There are of course many other ways to tangibly love people, but here’s the bottom line. Those who help instinctively, simply because their beloved Jesus said so, help Jesus Himself until His glorious return.


Questions for Reflection and/or Discussion

  1. List everything Jesus says about the people He puts on His right. Now list everything Jesus says about the people He puts on His left. If Jesus returned to judge the world right now, would He put you on His right or left, based on how you’re living your life? Why?
  2. What kinds of beliefs and attitudes lead to a compassionate life? How can you pursue and strengthen those beliefs and attitudes?
  3. What disciple in need can you help for Jesus’ sake this week?
  4. Read John 13:34-35. How can love among Christians display Jesus to unbelievers around us? What are some good ways to serve our neighbors without detracting from our need to learn from Jesus and love each other as brothers and sisters?

King Jesus on the End of the Age, Part 1 (Matthew 24:1-31)

Many are obsessed with the end of the world. For some, it’s a source of fascination, almost a type of entertainment. For some, it creates fear and worry. However, some prefer to ignore the thought altogether and pretend like everything will keep going just as it has always been. But Jesus taught that it’s not so much the world that will end but the age. What does Jesus teach about the end of the age? How should we approach that truth? How should we live in light of it? For the next five weeks or so, Lord willing, we’ll look at Jesus’ teaching in Matthew 24-25 to answer these questions. But first let’s review: At Calvary, we’re learning to…

“Live The Cross-Shaped Life” – Cruciformity is learning to embody the self-sacrificial love of King Jesus, which God always deserves and honors.

God doesn’t always make things easy for His people, but He always makes it worth it. The living, breathing proof of this is Jesus. Everything about Jesus is humble self-sacrifice from birth to death, but God brought Him back to life and crowned Him King of kings. That’s cruciformity, and we’re learning His cross-shaped story as we preach through the Gospel according to Matthew.

We’re also learning cruciformity in the beatitudes, the cross-shaped attitudes of God’s kingdom people. We’ve been memorizing these beatitudes this year, and we are now on the eighth and final one:

Blessed are the poor in spirit,

for theirs is the kingdom of heaven.

Blessed are those who mourn,

for they will be comforted.

Blessed are the meek,

for they will inherit the earth.

Blessed are those who hunger and thirst for righteousness,

for they will be filled.

Blessed are the merciful,

for they will be shown mercy.

Blessed are the pure in heart,

for they will see God.

Blessed are the peacemakers,

for they will be called children of God.

Blessed are those who are persecuted because of righteousness,

for theirs is the kingdom of heaven. (Matthew 5:3-9 NIV)

1) Jesus Predicts the Temple’s Destruction (24:1-2)

1 Jesus left the temple and was walking away when his disciples came up to him to call his attention to its buildings. 2 “Do you see all these things?” he asked. “Truly I tell you, not one stone here will be left on another; every one will be thrown down.”

Jesus had just pronounced judgment on the Temple and its religious system for failing to live up to God’s standard, but the disciples are still enamored by it. The Temple was undoubtedly a fixture in their spiritual and cultural lives, so they attempt to remind Jesus of its impressiveness. But Jesus was not impressed.

For ancient peoples, the end of their temple is the end of the world because their temples were the centers and microcosms of their world. This was even true for the Jews. The Temple in Jerusalem was both the center of their world as well as a microcosm of it. So Jesus’ prediction of the Temple’s coming destruction prompts:

2) The Disciples’ Threefold Question (24:3)

3 As Jesus was sitting on the Mount of Olives, the disciples came to him privately. “Tell us,” they said, “when will this happen, and what will be the sign of your coming and of the end of the age?”

The disciples ask about three separate yet connected events:

  1. When will the Temple be destroyed?
  2. What is the sign of Christ’s return?
  3. What is the sign of the end of the age?

In the disciples’ mind all three of these would happen at the same time. Temple destroyed, Jesus returns, end of the age–new heavens and new earth! But Jesus doesn’t answer their question about the “when” with exact timing or dating. Instead He focuses on describing the future in a way that prepares them for it. One theologian wrote about this chapter that “Jesus makes no attempt to gratify mere curiosity here; instead, His aim is practical and ethical.” I picture Jesus here as a dad taking his kids on a long road trip. The kids keep asking, “Are we there yet?”, but dad is more focused on making sure the kids are well-fed, well-behaved, and well-pottied along the way. One of Jesus’ key points throughout this chapter is that, while we should be eager for His return, we should be patiently obedient to His mission. In other words, it may not come as quickly as we’d like! And it hasn’t!

Christian brothers and sisters disagree on how to interpret the details of this section.

  • Some Christians think that most or all of these predictions were fulfilled 40 years after Jesus’ life, when Jerusalem and the Temple were destroyed. These views are called the preterist or partial preterist views. Preterist means “past,” meaning that most or all of these prophecies were fulfilled in Jesus’ immediate future, which would be our past.
  • Some Christians think that most or all of these predictions will be fulfilled in the end times. This is called the futurist view, meaning that many of these prophecies have not been fully fulfilled. Calvary Church holds the futurist view, understanding that our brothers and sisters in Christ who hold preterist views do so in good conscience. In order to be a member of Calvary, you need not be in full agreement with the futurist view, but you should be able to submit to the view for the sake of church unity.

3) Signs of the Beginning of the End (24:4-14)

Jesus begins his long answer predicting types of events that will occur but NOT as signs of the end but rather only the beginning of the end. These events, as you’ll see, have been prominent ever since Christ’s first coming until today!

-False Christs

4 Jesus answered: “Watch out that no one deceives you. 5 For many will come in my name, claiming, ‘I am the Messiah,’ and will deceive many.”

The disciples are eager to know the details surrounding Jesus’ return, even though they still don’t have the full picture in mind! This will make them vulnerable to deception. So Jesus warns His followers to watch out for false Christs. There have been many false Christs throughout the centuries. A famous example even in our day is Vernon Wayne Howell, also known as David Koresh, who started the Branch Davidian cult claiming to be the end-time Christ but in fact only caused horrible violence and death Waco, Texas, in 1993. Jesus will tell us later in this chapter what the sign of His coming will be.

War and Disaster

6 “You will hear of wars and rumors of wars, but see to it that you are not alarmed. Such things must happen, but the end is still to come. 7 Nation will rise against nation, and kingdom against kingdom. There will be famines and earthquakes in various places. 8 All these are the beginning of birth pains.”

Wars and natural disasters have been happening ever since the fall, and it will only get worse like birth pains. Just like an expecting mother could begin contracting days before she actually goes into labor. Do you know anyone who had a false alarm with contractions and went into the hospital well before they were actually in labor? We did that at least once. I mean Emily, my wife, did that at least once. I was definitely not in labor. Like contractions lead up to birth, as the end draws nearer, these events will increase in intensity and frequency.

Persecution

9 “Then you will be handed over to be persecuted and put to death, and you will be hated by all nations because of me.”

Jesus also warns His followers about persecution. Jesus’ very first disciples, the ones who heard this teaching out loud, were all persecuted and nearly all of them were put to death, according to church tradition. And throughout history, Jesus’ followers have continued to face all kinds of persecution, from marginalization and discrimination to mob violence and government execution.

Surely I won’t have to face persecution like that. Being put to death? Maybe, maybe not. The potential always exists. Following Jesus is costly. Helping others follow Jesus even moreso. At the very least, we might be laughed at, left out, and marginalized because we want to share the Jesus of the Bible with everyone. Frankly, just because you and I might never be persecuted like this, we must know and pray for our persecuted brothers and sisters in Christ in other parts of the world. If you’d like to learn more about persecuted believers and churches throughout the rest of the world, visit…

Persecution.com

We have brothers and sisters in Christ that we may not know right now but will spend eternity with who face persecution. They gather with the church in secret because if their neighbors find out they could be ostracized, if their employer finds out they could be fired, and if their police find out they could be arrested and worse!

Deception & Immorality

10 “At that time many will turn away from the faith and will betray and hate each other, 11 and many false prophets will appear and deceive many people. 12 Because of the increase of wickedness, the love of most will grow cold, 13 but the one who stands firm to the end will be saved.”

Another birth pain is a decrease of faith and love and an increase in deception and immorality. False prophets will deceive. A false prophet is anyone who distorts God’s Word, which would obviously harm people’s trust and love for God. Again, this is something that’s been going on since the time of Jesus’ first disciples. In Revelation 2-3, Jesus rebuked churches for tolerating false prophets and immorality and for letting their love grow cold. Ever since, churches all over the world and even entire regions of churches have seen godly faith and love grow and die out. Europe, for example, has experienced several waves of this. The United States has as well. Jesus’ challenge to followers here is to stand firm in faith and love in Christ until the end of the age.

Gospel Advance

14 “And this gospel of the kingdom will be preached in the whole world as a testimony to all nations, and then the end will come.”

But all of these birth pains cannot stop the most important mission God has for His people in this age: Preach the Gospel to all nations, making disciples of all nations. This is why we remind ourselves of Jesus’ Great Commission (Matthew 28). Despite the distractions and difficulties of the birth pains, the mission goes forward to al people through God’s people. If you’d like to know and pray more about the nations that still need to hear the good news about Jesus, visit…

JoshuaProject.net

This website tracks the 3.4 billion people in over 7,000 people groups who have not heard the Gospel yet. An important aspect of our missions partner strategy is reaching unreached people. Over one-third of our partners are directly involved in reaching unreached people groups with the Gospel.

4) Temple Desolation and Unparalleled Suffering (24:15-21)

15 “So when you see standing in the holy place ‘the abomination that causes desolation,’ spoken of through the prophet Daniel—let the reader understand— 16 then let those who are in Judea flee to the mountains. 17 Let no one on the housetop go down to take anything out of the house. 18 Let no one in the field go back to get their cloak. 19 How dreadful it will be in those days for pregnant women and nursing mothers! 20 Pray that your flight will not take place in winter or on the Sabbath. 21 For then there will be great distress, unequaled from the beginning of the world until now—and never to be equaled again.”

Here, Jesus quotes from the Old Testament prophet Daniel, who foretold of a tragedy that would take place: “the abomination that causes desolation” in the Temple (9:27, 11:31 12:11).

  • Most Jews held that this prophecy was fulfilled in 167 B.C. when a Greek king Antiochus Epiphanes invaded the Temple and sacrificed a pig on the altar to desecrate the Temple.
  • Some Christians see this prophecy as being fulfilled in 70 A.D. when Rome besieged Jerusalem and destroyed the city and the Temple. This was a truly awful time, just as described. Ancient historians record that almost all of the Jews in Jerusalem were enslaved or killed. Pretty close to unprecedented suffering.
  • Other Christians see only a partial fulfillment here and suggest that the Temple might be rebuilt, leading to another desolation and even more suffering.

Wherever you land on the timing, Jesus’ main point is to show that the Temple will be destroyed in a time of unparalleled suffering.

5) The Glorious Coming of the Son of Man (24:22-31)

22 “If those days had not been cut short, no one would survive, but for the sake of the elect those days will be shortened. 23 At that time if anyone says to you, ‘Look, here is the Messiah!’ or, ‘There he is!’ do not believe it. 24 For false messiahs and false prophets will appear and perform great signs and wonders to deceive, if possible, even the elect. 25 See, I have told you ahead of time. 26 So if anyone tells you, ‘There he is, out in the wilderness,’ do not go out; or, ‘Here he is, in the inner rooms,’ do not believe it. 27 For as lightning that comes from the east is visible even in the west, so will be the coming of the Son of Man. 28 Wherever there is a carcass, there the vultures will gather.”

Jesus predicted a time of historic suffering as God judges unrepentant humanity, but God will bring it to an end out of love for His people…not because they ought not suffer (suffering is a part of the call to follow Jesus!)…but because all humanity would perish if God allowed the present age to continue to its own self-destruction. So Jesus is coming back!

But His return will not be secret! When Jesus returns, it will not be as a baby in a manger but like lightning in the sky! When Jesus returns, He won’t be hidden away in a Galilean village but will be as visible as vultures hovering over their meal. One theologian puts it like this: “The coming of the Son of Man will not have taken at all if it is not visible to all.” When Jesus returns, no one will wonder if Jesus had returned. It will be obvious! So don’t worry about missing it! Don’t be so obsessed with the signs surrounding Jesus’ return that you become distracted from the mission He has given or, worse, deceived by those who claim to know the details. It’s big business in Christian circles to overly focus on the end times, to attempt to predict events, etc.

29 “Immediately after the distress of those days ‘the sun will be darkened, and the moon will not give its light; the stars will fall from the sky, and the heavenly bodies will be shaken.’ 30 Then will appear the sign of the Son of Man in heaven. And then all the peoples of the earth will mourn when they see the Son of Man coming on the clouds of heaven, with power and great glory. 31 And he will send his angels with a loud trumpet call, and they will gather his elect from the four winds, from one end of the heavens to the other.”

Jesus is not talking about birth pains but about His actual return. The disciples had asked for a sign of His coming and the end of the age, but Jesus didn’t give a separate sign. The sign of His coming is His coming! In other words, there will not be some special sign before His return.

In the Gospels, Jesus often calls Himself the Son of Man. He doesn’t call Himself the Son of God (which we might expect). Only spiritual beings do that, mostly demons, but, at His baptism and transfiguration, God Himself, with a voice from heaven, will call Jesus His Son. Jesus doesn’t even call Himself Messiah or Christ. The author and the disciple Peter will do that. Jesus loves “Son of Man,” and it’s a title He gets from Daniel 7.

Here’s what happens in Daniel 7. Daniel, a Jew who is in captivity in Babylon, has a dream about four cruel and ugly monsters who rule the earth, one after another. Then God comes down as a great cosmic judge and condemns these monsters to death. But then another being comes into the dream–“one like a son of man coming on the clouds,” and God gave this “son of man” authority to rule the world forever and ever. Later, we learn that the four monsters represent historic human empires: Babylon, Persia, Greece, and Rome. Then we learn that this figure represents a new and holy kind of kingdom, one that honors God. Unlike the cruel and ugly monsters, the “son of man” bore God’s image and represented God perfectly, so God saw fit to make Him King.

So that’s why Jesus uses the title “Son of Man” for Himself. He’s the new and better kingdom, holy and approved by God, and Jesus’ epic return will be the final victory for God, the final judgment for sinners, and the final salvation for His people. Did you catch that? The coming of the Son of Man will include a gathering of all of His people. He will forget no one. Dead or alive, on this continent or another, on the top of a mountain or at the bottom of an ocean, He will gather them all to Himself. We’ll continue in this next week,  but here’s the big takeaway I hope you have today:

Application: Trust and follow the true Jesus whatever the cost.

Do not have worry over the birth pains Jesus described or over the end-of-the-world scenarios depicted by our culture. In the biblical story, the world does not end but is renewed. The world does not end but only this age of Satan, sin, and death! God has total power over everything in His creation, including His enemies ruining His creation. And He will win. He has already given us a taste of victory in the physical resurrection of Jesus and in the spiritual transformation of our hearts. So instead of fearing the future, trust Him.

At the same time, we must be on the lookout for supposedly “good news,” even in Christian circles, that doesn’t include the cross-shaped King who calls us to cross-shaped living. Look out for politicians, romantic partners, teachers, authors, coaches, friends, leaders, speakers, and pastors who claim to offer something from God but fail to teach and model the Jesus of the Bible. Their influence and power will be impressive but deceptive because it is not a power that comes from God.

The best way to spot counterfeits (false Christ, false prophets) is to know the real deal really well–in this case, the real Messiah really well. This has been the aim of Jesus’ teaching with His disciples throughout Matthew’s  Gospel. He’s been teaching His disciples who He is, what He’s all about, and what it means to follow Him. He’s the Son of God, the crucified and risen King Jesus, who calls His disciples to also live in humble, self-sacrificial love for the glory of God and good of others. The more we know Him, the more we can spot and avoid impostors. And the more we know Him, the more we can follow Him whatever the cost.


Questions for Reflection and/or Discussion

  1. Does end-of-the-world talk frighten you, fascinate you, or both? How can Jesus’ teachings in Matthew 24 put undue fear or fixation in proper perspective?
  2. Have you been living oblivious to the fact that Christ will one day physically return to save His people and judge those who are not? How does Matthew 24 correct this thinking?
  3. How will Christ’s future coming impact how you live today?