Help Is On the Way (Acts 16:6-24)

As part of our vision and prayer to become a church for the community, this year…

We are asking God to grow us in missional and invitational neighboring.

  • Neighboring = opening up to relationship with whoever God brings
  • Missional = being intentional with the unbelieving and unchurched for the sake of Christ
  • Invitational = connecting the unbelieving to Jesus and the unchurched to Calvary

Here’s a very clear and very intense example of this missional, invitational neighboring. On the morning of Sunday, June 27, Pastor Kyle and his wife Brittany boarded American Airlines Flight 2775 in Charlotte and departed for Seattle. Just minutes after takeoff, the plane experienced engine failure moments. As pilots prepared an emergency landing and passengers contacted loved ones, a pastor was moved to share the Gospel with any who would listen. He said, “I don’t want to scare anyone, but I want you to know why my wife and I have hope right now. We have peace with God! The God who made everything wants to make peace with us, even though we’ve broken his world. He loves you so much that he left heaven to make peace with sinners by dying on a cross. His name is Jesus. Confess with your mouth and believe in your heart that Jesus is the risen Lord, and you’ll have peace with God!” As he talked, no one scoffed at him or told him to be quiet. Some looked over with fear on their faces, some clearly listening to what he was saying.

What help did the passengers of Flight 2775 want? A safe landing. The ability to say goodbye to loved ones. What help did they need? Ultimately, they needed the good news of Jesus, who alone is our Hope and Comfort in both life and death. It may not have been what they wanted, but it’s what they needed. Thanks to God working through Kyle, “Help was on the way!” Kyle exemplifies the great compassion for the unbelieving and unchurched. This is the compassion we need, compassion we pray the Lord will give. 2 out of 3 people in Muskegon County are unchurched–over 120,000 people. Some 6 billion people throughout the world don’t know Jesus.

In Acts 16, God moves Paul with similar compassion to help those in their area of greatest need. For the rest of this year in the New Testament book of Acts, we will follow closely in the footsteps of one of the most famous and fruitful missionaries ever: the Apostle Paul. My hope is that we’ll enjoy his adventures, give glory to God for working through him, and learn from him as an example of how to share Christ any time, any place. In a letter he wrote to the church in the Greek city of Corinth, Paul explains his personal approach to sharing Jesus…

19 Though I am free and belong to no one, I have made myself a slave to everyone, to win as many as possible… 22 I have become all things to all people so that by all possible means I might save some. 23 I do all this for the sake of the gospel, that I may share in its blessings. (1 Corinthians 9:19, 22-23 NIV)

Paul was ready to surrender any piece of his identity except Christ, as long as it gave him a chance to share Christ with someone. He wanted to reach people for Christ’s sake, their sake, and his own sake. I hope that we learn from Paul’s motivation, methods, and message so that we too might become fruitful witnesses in our homes, schools, workplaces, neighborhoods, and beyond, making disciples any time, any place. Maybe on an airplane experiencing engine failure? Today, we’ll see the Apostle Paul and his team share the Gospel wherever the Lord leads…

The Story

#1 A cry for help (16:6-12)

6 Paul and his companions traveled throughout the region of Phrygia and Galatia, having been kept by the Holy Spirit from preaching the word in the province of Asia. 7 When they came to the border of Mysia, they tried to enter Bithynia, but the Spirit of Jesus would not allow them to. 8 So they passed by Mysia and went down to Troas.

Paul and company assumed they would continue spreading the Gospel in Asia, where the Spirit had been fruitful before, but for reasons yet unknown, God was closing those doors. We don’t know how He did this. Perhaps, they faced extreme persecution. Perhaps, nobody was willing to listen, not even in the synagogues. Perhaps, they had a direct word from the Spirit. Whatever the case, they kept moving from one closed door to another. How frustrating it must have been for these disciples called by God to witness to be prevented by the same God from witnessing.

Have you ever been in a position like Paul’s where you are trying to follow Jesus, but the doors keep closing? You’ve sought counsel from God through Scripture, prayer, and your Christian brothers and sisters. Your conscience is clear. You think you’re doing the right thing. And yet the doors slam shut. Maybe choosing a college or career, struggling with dating or marriage, trying to have kids, seeking treatment for a physical or mental ailment, serving the church or community. But nothing is working out like you thought? I’ve been there! “God, what are You doing?” I’m sure Paul and company wrestled with this as the Spirit prevented them from carrying out their calling in Asia. But what do these brothers teach us? Patience and faithfulness. They didn’t give up; they didn’t cave in; they just kept trying doors.

Side note: Paul WILL eventually minister in Asia, in the key city of Ephesus during his third mission in Acts, but not yet. The Apostle Peter will write his 1st New Testament letter to churches in Bithynia, so eventually the Gospel will go there, and God will birth new churches and strengthen them. All in God’s good plan. But here is what God has for Paul and company now…

9 During the night Paul had a vision of a man of Macedonia standing and begging him, “Come over to Macedonia and help us.”

This message kind of reminds me of that scene from Star Wars where Princess Leia sends a message through the robot R2D2 to the great Jedi Master Obi Wan Kenobe, “Help us, Obi Wan Kenobe, you’re our only hope.”  If you have no idea what I’m talking about, that’s ok; here’s my point: Leia actually sent a message for help, but the Macedonians were not actually inviting Paul to help. This message was a dream from God because HE KNEW THEY NEEDED HELP! The Macedonians didn’t know they needed help. The Macedonians didn’t know about sin and death and the need for forgiveness through faith in the crucified and risen King Jesus. But God knew, and He burdened Paul with the compassion to go and help those helpless people.

This vision is reminiscent of other visions in Acts that advance God’s mission. God gave Paul and Ananias visions to meet each other at Paul’s conversion. God gave Peter and Cornelius visions to meet each other so that Peter could share the Gospel with him. This is yet another example.

10 After Paul had seen the vision, we got ready at once to leave for Macedonia, concluding that God had called us to preach the gospel to them. 11 From Troas we put out to sea and sailed straight for Samothrace, and the next day we went on to Neapolis. 12 From there we traveled to Philippi, a Roman colony and the leading city of that district of Macedonia. And we stayed there several days.

Paul interprets the Macedonian’s cry for help as needing to preach the gospel. That’s amazing because the Macedonians had all sorts of needs: poverty, racism, mistreatment of women and children, demonic oppression, disease, etc. But Paul concludes the best way to help is to share the Gospel of Jesus Christ. So, Paul and company travel obediently to Macedonia, specifically a city called Philippi. Philippi was not one of the larger cities in the Roman Empire, but it prided itself in being a Roman colony, which will be important later in the story.

As a side note, the author of Acts–Luke–switches to the first person plural “we” here, meaning that Luke has joined Paul and Silas and Timothy. In Luke’s Gospel and the earlier parts of Acts, Luke relied on eyewitness accounts, but in much of the rest of Acts, he is an eyewitness. This is a key reason to trust the Bible. It’s not only based on eyewitness accounts–it’s written by eyewitnesses.

#2 A new disciple (16:13-15)

13 On the Sabbath we went outside the city gate to the river, where we expected to find a place of prayer. We sat down and began to speak to the women who had gathered there. 14 One of those listening was a woman from the city of Thyatira named Lydia, a dealer in purple cloth. She was a worshiper of God. The Lord opened her heart to respond to Paul’s message.

Apparently, there is no synagogue to visit (as is Paul’s custom), so they find the next closest thing: a Sabbath prayer gathering. Gentiles had gathered to worship the God of the Jews. One of these God-fearers was Lydia. She was also probably wealthy from selling dyed clothes, especially the color purple (it took about 10,000 crushed snails to extract 1g of dye, which was enough to color just the trim of one garment.) These were very rare and expensive luxury items.

Notice what happens here. Paul and company begin to share Jesus with these praying women, and, as they listened, “the Lord opened Lydia’s heart to respond.” There’s a big difference between listening and responding. You can hear about Jesus, even know about Jesus, without actually responding to Jesus from the heart, saying, “Jesus, I’m a sinner; please have mercy on me. I want to follow You for the rest of my life,” and being baptized publicly to display that Jesus is your King and beginning to follow Jesus together with your church. This was true for me. I had heard the Gospel probably dozens of times before it first clicked in my 6-year-old brain that Jesus loved me and forgave me and deserved all of me.

Know this too, brothers and sisters who are learning to share the good news of Jesus. It’s the Lord’s responsibility to open hearts to the Gospel; it’s our responsibility to share it. God might make it click for someone on the first time or the hundredth time! Keep sharing, and trust God!

15 When she and the members of her household were baptized, she invited us to her home. “If you consider me a believer in the Lord,” she said, “come and stay at my house.” And she persuaded us.

As has so often been the case in Acts, a fruit of saving faith in Jesus is generosity towards others. In this case, Lydia shows hospitality to Paul and company and invites them to stay and eat in her household. Lydia’s house becomes a homebase of sorts for Paul and company for some time as they continue to bear witness about Jesus…

#3 A rescued victim (16:16-18)

16 Once when we were going to the place of prayer, we were met by a female slave who had a spirit by which she predicted the future. She earned a great deal of money for her owners by fortune-telling.

This poor woman had been horribly abused and exploited for who knows how long by an evil spirit and by her owners. Presumably this evil spirit could reveal secrets about people, and Philippians could pay for this information. Evil spirits know and see a lot, so you could in theory ask them anything because knowledge is power. Want to know your competitor’s secret? Want to know someone’s weakness? For a price, you could, but the horrifying thing is that it was destroying this woman’s life while her owners profited. She was a victim in multiple senses.

17 She followed Paul and the rest of us, shouting, “These men are servants of the Most High God, who are telling you the way to be saved.” 18 She kept this up for many days. Finally Paul became so annoyed that he turned around and said to the spirit, “In the name of Jesus Christ I command you to come out of her!” At that moment the spirit left her.

Paul was annoyed or “greatly disturbed.” Why? I don’t think she bothered Paul; I think her evil spirit and owners bothered Paul. He was probably disturbed because the evil spirit in her was not a credible witness to the good news of Jesus. In the Gospels, evil spirits would regularly recognize Jesus and Jesus would tell them to shut up. They have no business telling others about him because they don’t love Him. In a similar fashion, Paul probably does not want the good news of Jesus to be associated with this evil spirit! Paul is probably also increasingly disturbed by her horrible exploitation. As bold and intense as Paul appears to be, he’s actually a big teddy bear. He was full of compassion for the hurting, especially the poor. I think he hurts for her.

But everything changes for her at “the name of Jesus Christ.” We don’t really hear the rest of her story, but I don’t think Jesus would set her free only to have no hope or family to belong to. Perhaps Lydia bought her freedom and took her in and she trusted Jesus and was baptized and became part of the Philippian church. I don’t know, but I can imagine that’s how it might play out. Whatever the case, Luke’s focus stays on Paul and Silas. 

#4 An unjust response (16:19-24)

19 When her owners realized that their hope of making money was gone, they seized Paul and Silas and dragged them into the marketplace to face the authorities. 20 They brought them before the magistrates and said, “These men are Jews, and are throwing our city into an uproar 21 by advocating customs unlawful for us Romans to accept or practice.”

This is not right. Paul did nothing wrong, of course, and yet he faces pushback. While Paul threatened the slave-owners income, the slave owners portray Paul and Silas as a threat to their entire Roman way of life. These slave-owners–and most people to be honest–don’t consciously hate Jesus; they just love the things Jesus threatens more. In the slave-owners case, it was wealth. In Philippi’s case, it will be their values and way of life. But, for any of us, Jesus could threaten our comfort, sex, prestige, hobbies, relationships, pride, power, philosophy, opinions, heritage, habits, lifestyle, identities, etc. Jesus calls us to give anything up that falls outside of His commands to love God, love our neighbors, and love one another.

22 The crowd joined in the attack against Paul and Silas, and the magistrates ordered them to be stripped and beaten with rods. 23 After they had been severely flogged, they were thrown into prison, and the jailer was commanded to guard them carefully. 24 When he received these orders, he put them in the inner cell and fastened their feet in the stocks.

Good news for the woman means bad news for Paul and Silas. Freedom for the enslaved demoniac means prison for Paul and Silas. Prisons, by the way, were awful places in the Roman Empire. It’s not that prison is some great place to be today, but relatively speaking, prison conditions were brutal. Prisoners were abused, neglected, and denied connection with the outside world. They could and would literally rot in prison. And that’s where Paul and Silas end up, and that’s where they’ll stay there until we continue the account next.

The Lessons

#1 Jesus wants to save all kinds of people, even those who don’t realize they need saving.

This story is a key example of what we call the exclusivity of Christ. Jesus wants everyone to be saved, but only those who believe in Him will be saved. Jesus is the only way of salvation. That means people all over town and all over the world need to hear about Him!

Here’s the thing: Just like the Macedonian in Paul’s vision, most people probably don’t realize how much they need Jesus. But Jesus does, and He wants to help them, to SAVE them. He came into this world for all of us. He died for all of us. He rose for all of us. He deserves to be King over all. Let me ask you this: Do you know you need Jesus? Have you asked for and embraced His forgiveness of your sin with gratitude? Have you submitted to His rule in your life?

For those of you who are followers of Jesus, try this: When you see people, even strangers, even online, imagine them as that Macedonian crying out, “Come over here and help me!” Help with what? Forgiveness from sin, hope in the face of death, healing and purpose in the present. Help from whom? Jesus! It all begins with the story of the crucified and risen King Jesus. But we must be the messengers. They won’t always come to us and ask for help; we have to go to them as missional, invitational neighbors.

#2 Jesus saves others using the witness of His faithful servants.

Like Paul and company, we must simply remain patient and faithful on the mission. Get to know Christ, His teachings, His wisdom. Trust and follow Him each day. God will open and close doors and open some closed hearts to respond to the Gospel you and I share.

Sometimes God closes doors. Pastor Kyle, the one whose plane was preparing for emergency landing, noted that, after they landed safely, everyone seemed just fine. Life went back to “normal,” even after their close brush with death. But who knows what God will do with the Gospel seeds planted on American Airlines Flight 2775?

Sometimes God opens doors. I had a chance to meet with our mission partners Larry and Donna Salisbury this past week, and he shared an amazing story. Their adult son Josh died in a tragic accident one and half years ago, and, as heartbreaking as that has been, God has opened doors for the Gospel that would have previously been closed. Josh was involved in the rap music industry as a videographer, and many of his friends had never really heard the Gospel. But after his death, Larry and Donna were able to connect with and love and minister to these unbelievers. One such friend, a Muslim actually, had a dream(!!!) one night that Josh had visited him and told him that he was happy and safe because he was with God. He invited Larry over to share about the dream because he thought it would comfort Larry. But Larry told him, “I already knew that! I think God gave you that dream so that you would find comfort in Christ too!” Larry went on to share the Gospel yet again with him. “Help is on the way!”

Brothers and sisters, our families and friends and coworkers and classmates and neighbors and strangers are pleading with us, “Come over here and help us!” What does Jesus say through us, “Help is on the way!”


Questions for Reflection and/or Discussion

  1. How might thinking of the lost as not even knowing they’re lost motivate you to share the Gospel?
  2. Have you/can you explain the good news of Jesus?
  3. How might sharing the good news of Jesus to others sometimes mean bad news for you? How can you prepare yourself for that?

It Takes a Team (Acts 15:36-16:5)

As part of our vision and prayer to become a church for the community, this year…

We are asking God to grow us in missional and invitational neighboring.

  • Neighboring = opening up to relationship with whoever God brings
  • Missional = being intentional with the unbelieving and unchurched for the sake of Christ
  • Invitational = connecting the unbelieving to Jesus and the unchurched to Calvary

One of the things we did to help us grow in this was our neighborhood walk this past week. 32 of us gathered here at the building and scattered in small groups into the neighborhood to meet neighbors at about 50 different homes. It was truly a “team effort.” Some helped plan the walk, some carried the lemonade we passed out as gifts, some became spokespersons, some prayed with neighbors, and others took great notes about who they’d met. In fact, Casey and Kristin Anderson and their kids were not in this picture because they spent sooo much time talking with our neighbors that they did not get back in time for the photo op. We had some lemonade and flyers left over, so everyone took some home to give to their own neighbors. Making disciples of Jesus has always been a team effort, and Acts 15-16 exemplifies the team-ness of Jesus’ mission.

For the rest of this year in the New Testament book of Acts, we will follow closely in the footsteps of one of the most famous and fruitful missionaries ever: the Apostle Paul. My hope is that we’ll enjoy his adventures, give glory to God for working through him, and learn from him as an example of how to share Christ any time, any place. In a letter he wrote to the church in the Greek city of Corinth, Paul explains his personal approach to sharing Jesus…

19 Though I am free and belong to no one, I have made myself a slave to everyone, to win as many as possible… 22 I have become all things to all people so that by all possible means I might save some. 23 I do all this for the sake of the gospel, that I may share in its blessings. (1 Corinthians 9:19, 22-23 NIV)

Paul was ready to surrender any piece of his identity except Christ, as long as it gave him a chance to share Christ with someone. He wanted to reach people for Christ’s sake, their sake, and his own sake. I hope that we learn from Paul’s motivation, methods, and message so that we too might become fruitful witnesses in our homes, schools, workplaces, neighborhoods, and beyond, making disciples any time, any place.

The Story

#1 Paul wants to revisit the churches they had started. (Acts 15:36)

15:36 Some time later Paul said to Barnabas, “Let us go back and visit the believers in all the towns where we preached the word of the Lord and see how they are doing.”

Paul wants to check up on churches they had started on their first mission trip, which took them from Antioch to Cyprus and Cilicia and Galatia.  Churches need regular encouragement! It’s easy for us churches to get stuck in a rut or to cave to cultural pressures or to become discouraged by failure or opposition. We need constant reminders of the glorious grace of God in Jesus Christ, of the kingdom to come for those who persevere in following Christ, and of the many trials and temptations we must face in the meantime. You and I need to be strengthened constantly just as much as these ancient churches did.

While Paul and Barnabas agree on the need for another journey, they disagree over something pretty big…

#2 Barnabas and Paul part ways over John aka Mark. (15:37-41)

37 Barnabas wanted to take John, also called Mark, with them, 38 but Paul did not think it wise to take him, because he had deserted them in Pamphylia and had not continued with them in the work.

Paul and Barnabas have a disagreement over whether they should bring John Mark with them on this new journey. Let’s talk about this John Mark…

Who is John aka Mark?

First of all, what’s up with his two names? John Mark is not the first figure in Acts to have two names. Others (Simon/Peter; Saul/Paul) had a Hebrew and Greek or Roman name. John is a Jewish name, based on the Old Testament name of Jonathan, which means “gift or grace of God.” Mark or Marcus was a Roman name.

  • …Mark, the cousin of Barnabas. (Colossians 4:10)

This could explain Barnabas’s reason for giving him a second chance. He saw something in his cousin.

  • A young man, wearing nothing but a linen garment, was following Jesus. When they seized him, he fled naked, leaving his garment behind. (Mark 14:51-52)

Many scholars think that John Mark is the author of the Gospel of Mark, and there is speculation that the author of Mark might be the unnamed young man who fled at Christ’s arrest. Hmmm…

  • …the house of Mary the mother of John, also called Mark, where many people had gathered and were praying. (Acts 12:12)

This is where we first meet John Mark in Acts. Mark’s mother Mary welcomed disciples into her Jerusalem home to pray after Peter was arrested.

  • When Barnabas and Saul had finished their mission, they returned from Jerusalem, taking with them John, also called Mark. (Acts 12:25)

Barnabas and Saul took Mark from Jerusalem to their home church in Antioch, presumably to train him and be their helper, which is a role he soon fulfills…

  • When they arrived at Salamis, they proclaimed the word of God in the Jewish synagogues. John was with them as their helper. (Acts 13:5)

Barnabas and Paul take John Mark with them on their first missionary journey, during which God would lead them to Cyprus and Galatia.

  • From Paphos, Paul and his companions sailed to Perga in Pamphylia, where John left them to return to Jerusalem. (Acts 13:13)

Sadly, John Mark left Paul and Barnabas at this point. We are not entirely sure why, except that Paul recalled in 15:38 that Mark had “deserted” them. If this Mark is the author of the Gospel of Mark, and if the young man who fled naked at Jesus’ arrest was the author of the Gospel (which, again, is speculation), this would be the second time John Mark ran when things got tough.

Whatever the case, Paul and Barnabas have a serious disagreement over this. One theologian says that this is “a classic example of the perpetual problem of whether to place the interest of the individual or of the work as a whole first, and there is no rule of thumb for dealing with it.” This is something we deal with as churches: do we give this person a chance and risk the mission or do we optimize the mission by setting the bar super high? Tough call! Perhaps you’ve dealt with this in your family or at work. Do you put the individual first or the whole group and mission first?

Who was right in this case? Was Barnabas right for giving Mark another chance? Or was Paul right to leave Mark behind for the sake of the mission? Luke doesn’t give us the answer and outlines how God used the split between Paul and Barnabas for His mission…

39 They had such a sharp disagreement that they parted company. Barnabas took Mark and sailed for Cyprus, 40 but Paul chose Silas and left, commended by the believers to the grace of the Lord. 41 He went through Syria and Cilicia, strengthening the churches.

Did Paul and Barnabas sin in their split? I don’t think that’s necessarily the case. The same word translated “sharp disagreement” here is translated “spur on” in Hebrews 10:24, where it says “spur one another on toward love and good deeds.” I think that Paul and Barnabas both have love for God and people in mind but are taking very different, even mutually exclusive, approaches. Christians and churches who genuinely love the Lord today have different, even mutually exclusive, approaches, to worship God and love people.

Good thing God works through teams, even multiple teams! It’s not either/or: either take Mark and risk the mission or leave Mark for the sake of the mission. In this case, it’ s both/and. God uses this disagreement to MULTIPLY ministry! It’s sad that Paul and Barnabas split but wonderful that the good news of Jesus will spread even more! God is accomplishing His purposes!

#3 Paul adds a committed disciple-maker to the mission team. (16:1-5)

Paul has lost two teammates–Barnabas and Mark–but only gained one–Silas. Now God is bringing him another. After Syria and Cilicia, Paul and Silas go to the churches in Galatia.

16:1 Paul came to Derbe and then to Lystra, where a disciple named Timothy lived, whose mother was Jewish and a believer but whose father was a Greek. 2 The believers at Lystra and Iconium spoke well of him.

Timothy is technically a Jew because he has a devout Jewish Jesus-follower for a mom, and in Paul’s second letter to Timothy (the New Testament book called  2 Timothy), we learn that his mom Eunice and his grandmother Lois were both faithful followers of Jesus. Timothy’s dad, however, was a Greek. We don’t know much about him, but it’s implied that Timothy’s father was neither a Jewish convert nor a follower of Jesus.

It was up to Eunice and Lois to make Timothy a disciple of Jesus from a young age. Let that be an encouragement to you single moms and grandmas out there. Even if the men in your life have largely failed to follow Jesus well, by the grace and Spirit of God, you can still show and tell Christ to your children and grandchildren. If you have  family, missional and invitational neighboring begins not in your neighborhood or at work but in your home!

Paul is impressed with Timothy’s upbringing and character and reputation among the believers, Paul invites Timothy to join he and Silas in their continued mission. Apparently, Timothy is eager to join, but there is a bit of a problem…

3 Paul wanted to take him along on the journey, so he circumcised him because of the Jews who lived in that area, for they all knew that his father was a Greek.

Well, this is strange! Timothy had never been circumcised, probably because his Greek father did not allow it. Why now? Earlier in this chapter, the church had discerned that God did not require Gentiles to be circumcised, to become Jews, in order to be saved. They only needed to believe in Jesus! Why then does Paul require Timothy to be circumcised? “Because of the Jews.” You see, because Timothy’s mother was a Jew, he would be considered a Jew, but an uncircumcised Jew. Oh no! Therefore, Paul, in order to not unnecessarily offend the Jews they will be trying to reach, Paul circumcises this young Jewish Christian. In other words, Timothy is getting circumcised because Paul and Timothy want to be above reproach among the unbelieving Jews who would expect as much. Timothy is NOT circumcised to win God’s love (God already loves him); he’s getting circumcised to more effectively love the lost. And Timothy is on board with this! That’s commitment to Jesus’ mission, brothers and sisters, radical commitment.

4 As they traveled from town to town, they delivered the decisions reached by the apostles and elders in Jerusalem for the people to obey. 5 So the churches were strengthened in the faith and grew daily in numbers.

Paul, Silas, and Timothy serve Jesus throughout Galatia–where Paul and Barnabas had started churches through the ministry of the Gospel, but, this time, they’re encouraging and strengthening them, and God blesses by drawing more and more disciples to King Jesus.

The Lessons

#1 Jesus works through teams.

Now, I use the word team, because it’s how we usually think of a group of people working together for a common goal, but the New Testament often compares the church to a body…

Now if the foot should say, “Because I am not a hand, I do not belong to the body,” it would not for that reason stop being part of the body. And if the ear should say, “Because I am not an eye, I do not belong to the body,” it would not for that reason stop being part of the body. If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be? But in fact God has placed the parts in the body, every one of them, just as he wanted them to be. If they were all one part, where would the body be? As it is, there are many parts, but one body. (1 Corinthians 12:15-20)

Every church member loves Jesus, but beyond that, we’re all made a little differently, and God wants it that way. When He brings us all together with our diverse backgrounds and personalities and gifts, He displays His glory as we serve one another and our neighbors in His name. One of our core values as a church is that we aspire to be relationally-driven, which, in part, means leveraging one another’s gifts for the sake of Jesus. This happens in all sorts of ways. It helps make our Sunday gatherings possible. It helps carry out ministry throughout the week. It helps LIFEgroups care for one another. But in Acts 15-16, the diverse gifts of the team result in expanded mission for Jesus.

Back to this past week’s neighborhood walk, I was delighted to see a diversity of gifts in action.  Marilyn Scraver brought the idea up at first because of her passion for the lost and sharpened the ffort with her wisdom and planning and communication. I got to walk with Emily Sandison, my wife, and Liz Palomo, a fellow church member, who were rock stars in greeting and talking with neighbors. People are not always thrilled about a visitor at the door, so it takes a clear and kind greeting to break the ice right away. Casey and Kristin, as I mentioned previously, spent a ton of time talking with and learning about many of our neighbors, making some wonderful connections that, I pray, we can build upon.

Because bearing witness about Jesus is a team effort, it requires a ton of grace and a ton of obedience for each team member. If you’ve ever worked as part of a team, you know this…

#2 Gracious second chances allow us to follow Jesus more closely.

Aren’t you glad God doesn’t give up on us? Do you know the reason God doesn’t give up on us? Well, first of all it’s to put His glorious grace on display, but secondly, He shows us grace so that we might continually learn to obey.

Case in point: What ended up happening with John Mark?

My fellow prisoner Aristarchus sends you his greetings, as does Mark, the cousin of Barnabas. (You have received instructions about him; if he comes to you, welcome him.) (Colossians 4:10)

Not only has Mark joined Paul by now, but Paul is likely going to send Mark on a special mission to Colossae at some point. And if he does that, Paul is looking out for Mark.

Only Luke is with me. Get Mark and bring him with you, because he is helpful to me in my ministry. (2 Timothy 4:11)

Paul was in prison when he wrote this, but he asks Timothy to join him and to bring Mark along. While this doesn’t give us the details of how Paul and Mark reconciled and worked together as the years went on, it is clear that they did.

Jesus gave Paul and Mark a second chance, so Paul gave Mark a second chance. Grace births grace. This is the only way for the people of Jesus to function. When we screw up by accident or sin outright, if we admit it and repent of it, we keep getting second (and third and hundredth) chances, and we begin to walk in radical obedience by the grace of God.

This radical obedience to the mission of Jesus can be seen in someone like Timothy, to our shock, allowed himself to be circumcised as an adult so that he might not unnecessarily offend Jews. 99.9% of us will not need to worry about that specifically, but the mission will require costly steps obedience for those of us who follow Jesus. Maybe it’s sharing our testimony or just finally learning how to do it or practicing it with fellow believers. Maybe it’s getting out of our comfort zone to meet strangers and build friendships with the unbelieving and unchurched God puts in our lives. Maybe it’s changing our lifestyles or surrendering certain parts of our identity so that we don’t unnecessarily offend those unbelievers and unchurched God puts in our lives.

Whatever the cost is for you, remember Jesus gave far more for us.


Questions for Reflection and/or Discussion

  1. How would you have handled Paul and Barnabas’ disagreement in Acts 15:37-41? Would you have leaned toward helping the individual, focusing on the mission, or something else?
  2. What is that God-given difference between you and another believer? How can you let them know that you appreciate that difference?
  3. How has God’s gracious second chances enabled you to follow Him more closely? What radical leap of faith do you need to make in the mission?

Don’t Make It Difficult (Acts 15:1-35)

This report came in recently from George and Deb Collins, one of our missional partners who work with a variety of churches and ministries all over the world: In Bosnia, an Arab migrant staying in the church’s migrant house became a Christian several months ago and started witnessing to his Arab friends who accused him of “changing religion.” His reply: “Accepting Jesus in my life is not ‘changing religion,’ but ‘changing everything.’ I have a new life and Savior now.” How amazing is that! It’s stories like these of God’s amazing grace that give me so much hope for the future of the church in the world. God drawing people to Himself all over the world–even people steeped in other religions with little access to the Christ. And yet how difficult it must have been at the same time for this brother to turn to Jesus.

Deciding to follow Jesus is difficult. You have to believe in the crucified and risen Jesus. You have to admit you’ve been wrong about pretty much everything and hate sin. And you have to begin learning from Jesus. It takes a miracle of God to turn one of us to Jesus!

Sadly, whether on purpose or by accident, we can make it even harder for people to turn to Jesus than it needs to be. We can attach all sorts of stipulations, sometimes explicitly, sometimes implicitly: “If you want to follow Jesus, you need to do this or that,” going beyond what the Bible teaches. “Listen to this music, dress or act this way, make this much money, give that much money, promote this politician, denounce that organization, if you want to be a Christian.” Can you imagine what would have happened if whoever led this Arab migrant to Christ had piled on all these additional rules about how he should dress, act, think, in addition to the way of Christ?

Actually, Christ’s teachings ARE hugely important BUT relatively few: love God with all that you are, love your neighbor as you love yourself, and love one another as Christ has loved you. These commands allow for much more diversity than we probably realize, and that can be a struggle. But it’s a struggle that the love of Christ can overcome! In Acts 15, the Holy Spirit led our ancient brothers and sisters out of a similar yet greater struggle as they spread the good news of Jesus to the ends of the earth, and we can learn from them.

As part of our vision and prayer to become a church for the community…

We are asking God to grow us in missional and invitational neighboring.

For the rest of this year, we are going to follow closely in the footsteps of one of the most famous and fruitful missionaries ever: the Apostle Paul. My hope is that we’ll enjoy his adventures together, give glory to God for working through him, and learn from him as an example of how to share Christ any time, any place. In a letter he wrote to the church in the Greek city of Corinth, Paul explains his personal approach to sharing Jesus…

19 Though I am free and belong to no one, I have made myself a slave to everyone, to win as many as possible… 22 I have become all things to all people so that by all possible means I might save some. 23 I do all this for the sake of the gospel, that I may share in its blessings. (1 Corinthians 9:19, 22-23 NIV)

Paul was ready to surrender any piece of his identity except Christ, as long as it gave him a chance to share Christ with someone. He wanted to reach people for Christ’s sake, their sake, and his own sake. I hope that we learn from Paul’s motivation, methods, and message so that we too might become fruitful witnesses in our homes, schools, workplaces, neighborhoods, and beyond, making disciples any time, any place.

Last week while I was on vacation, Kelly Fath, one of our missional partners, preached from Acts 14 and brought his global missions perspective to bear on Paul and Barnabas in Iconium and Lystra and Derbe. After Paul and Barnabas return to Antioch, the global church faces a major conflict and turning point. We read today’s story–Acts 15–in this past week’s New Testament reading plan, so it’ll sound familiar to you if you’ve been able to keep up.

The Story

#1 Debate: Must Gentiles become Jews in order to be saved? (15:1-5)

There is a major theological debate brewing…

1 Certain people came down from Judea to Antioch and were teaching the believers: “Unless you are circumcised, according to the custom taught by Moses, you cannot be saved.” 2 This brought Paul and Barnabas into sharp dispute and debate with them. So Paul and Barnabas were appointed, along with some other believers, to go up to Jerusalem to see the apostles and elders about this question. 3 The church sent them on their way, and as they traveled through Phoenicia and Samaria, they told how the Gentiles had been converted. This news made all the believers very glad. 4 When they came to Jerusalem, they were welcomed by the church and the apostles and elders, to whom they reported everything God had done through them. 5 Then some of the believers who belonged to the party of the Pharisees stood up and said, “The Gentiles must be circumcised and required to keep the law of Moses.”

Some Jewish Christians were teaching Gentile Christians that Jesus wasn’t enough, that in order to be saved from sin and death and join Jesus’s church, Gentiles must not only believe in Jesus but also follow the Law of Moses. Jesus plus circumcision, Jesus plus Sabbath-keeping, Jesus plus dietary laws, etc.

Paul and Barnabas wholeheartedly disagreed with Jesus+ theology, so they debated. This theological debate threatened the glory of Christ as the sole Savior of those who believe. As Paul says in a letter to the church in Galatia he wrote probably around this time, “…if righteousness could be attained through the law, Christ died for nothing!” (Galatians 2:21) Is Jesus not sufficient to save? Does He need the help of the Jewish law as well?

The debate also threatened the unity of Jew and Gentile in Jesus’s churches. Becoming a Jew brought a whole new set of burdens than just following Jesus, not the least of which would have been CIRCUMCISION FOR ADULT MEN. No wonder Gentile Christians weren’t thrilled about it. Actually, we’ll meet one Gentile Christian next week who willingly undergoes circumcision, but do ALL Gentiles need to do that?

Simply put, this question was a MAJOR theological AND practical issue. It was not just a nerdy topic for people who liked to debate. Coming to the truth on this question and unity around that truth was essential for this increasingly diverse network of churches, so Paul and Barnabas head to Jerusalem to do just that…

#2 Discussion: God clearly saved Gentiles through Jesus–not the Law. (15:6-12)

To answer the question of Gentiles and the Law, the leaders of the Jerusalem church convene to talk it out…

6 The apostles and elders met to consider this question. 7 After much discussion, Peter got up and addressed them: “Brothers, you know that some time ago God made a choice among you that the Gentiles might hear from my lips the message of the gospel and believe. 8 God, who knows the heart, showed that he accepted them by giving the Holy Spirit to them, just as he did to us. 9 He did not discriminate between us and them, for he purified their hearts by faith. 10 Now then, why do you try to test God by putting on the necks of Gentiles a yoke that neither we nor our ancestors have been able to bear? 11 No! We believe it is through the grace of our Lord Jesus that we are saved, just as they are.”

At some point during the discussion, Peter reminds the church leaders about what God did with Cornelius and his household in Acts 10. He had already reported this to the church in Acts 11, so this is a reminder in Acts 15.

Peter reflects that God didn’t give the Spirit to Cornelius and his household when they were circumcised because they weren’t; circumcision never comes up in the account. Nor did God give the Spirit when they ate kosher because they didn’t. Remember God did the opposite of requiring the Gentiles to eat kosher; He commanded Peter to eat Gentile food!  When did God give the Spirit? When they believed in Jesus! Peter hits on some key points: faith not law (v 9-10) and grace from Jesus (v 11). What saves? The grace of Jesus alone through faith in Jesus alone! 

After Peter testifies, Paul and Barnabas corroborate Peter’s words with their own testimony…

12 The whole assembly became silent as they listened to Barnabas and Paul telling about the signs and wonders God had done among the Gentiles through them.

What God had begun to do through Peter has continued more and more and more through Paul and Barnabas. This leads the discussion to…

#3 Decision: Salvation through Jesus alone, producing love. (15:13-21)

After Luke recounts what Peter, Paul, and Barnabas said, he gives an account of James, the brother of Jesus and key leader in the Jerusalem church.

13 When they finished, James spoke up. “Brothers,” he said, “listen to me. 14 Simon has described to us how God first intervened to choose a people for his name from the Gentiles. 15 The words of the prophets are in agreement with this, as it is written:”

Then he quotes from the Old Testament prophet Amos 9:11-12:

16 “‘After this I will return and rebuild David’s fallen tent.

Its ruins I will rebuild, and I will restore it,

17 that the rest of mankind may seek the Lord,

even all the Gentiles who bear my name,

says the Lord, who does these things’—

18 things known from long ago.’”

James’ point here is that God has always planned to first restore Israel through the kingly line of David, the Messiah, so that Israel might help the rest of the world–the Gentiles–turn to the Lord. More to the point, Amos said that these Gentiles bear the Lord’s name without converting to Judaism! Gentiles go to the Messiah–not Moses. Without following the Jewish Law, the Lord saves them for His glory. Everything is leading to this one inevitable conclusion:

19 “It is my judgment, therefore, that we should not make it difficult for the Gentiles who are turning to God. 20 Instead we should write to them, telling them to abstain from food polluted by idols, from sexual immorality, from the meat of strangled animals and from blood. 21 For the law of Moses has been preached in every city from the earliest times and is read in the synagogues on every Sabbath.”

Even though James was a conservative Jewish Christian, he agrees with Peter and Paul and Baranabas and indeed God Himself. He agrees that salvation is through Jesus alone and that the Gentiles need not worry about following Jewish laws. No circumcision. No dietary laws. No Sabbath. They need only follow Jesus in loving God, loving their neighbors, and loving one another.

Having offered his opinion on the initial question, James suggests that Gentile Christians should still mind a few Jewish laws: abstain from food sacrificed to idols, blood, strangled animals, and sexual sin. Now we should get that sexual sin is wrong (God designed sex for heterosexual marriage so anything outside of that is sin), but what’s up with the dietary laws? Didn’t James just affirm that Gentiles did NOT need to follow Jewish laws? Here’s what’s probably going on here: Gentiles practices all four of these practices every day in their temple worship to their many false gods, but these were highly offensive to Jewish Christians and to unbelieving Jews, so James calls on Gentile believers to leave these things behind for the sake of reaching unbelieving Jews and fellowshiping with Jewish believers.

In other words, James is calling on Gentile believers not to worry about the law of Moses but to follow the law of Christ–to love God with everything that we are, to love our neighbors as we love ourselves, and to love one another as Christ loved us. Gentile believers should refrain from unnecessarily offending Jews. Just like he calls on Jews to not make it difficult for Gentiles to turn to God, he’s calling on Gentiles to not make it difficult for Jews to turn to God, because as James says, the law of Moses is preached everywhere. There were Jews all over the place that God loves, so for the sake of loving them, try to eat what they eat. Jesus did far more to reach us!

#4 Direction: Encouragement sent to Gentile churches. (15:22-35)

With the controversy settled, the Jerusalem church must send back some direction to the Gentile churches waiting for an answer. There’s no email or social media. The Jerusalem church can’t just post a statement and be done with it. Giving direction and encouragement to the Gentile churches scattered across the region will take thought and work…

22 Then the apostles and elders, with the whole church, decided to choose some of their own men and send them to Antioch with Paul and Barnabas. They chose Judas (called Barsabbas) and Silas, men who were leaders among the believers.

23 With them they sent the following letter: “The apostles and elders, your brothers, to the Gentile believers in Antioch, Syria and Cilicia: Greetings.” 24 “We have heard that some went out from us without our authorization and disturbed you, troubling your minds by what they said. 25 So we all agreed to choose some men and send them to you with our dear friends Barnabas and Paul— 26 men who have risked their lives for the name of our Lord Jesus Christ. 27 Therefore we are sending Judas and Silas to confirm by word of mouth what we are writing. 28 It seemed good to the Holy Spirit and to us not to burden you with anything beyond the following requirements: 29 You are to abstain from food sacrificed to idols, from blood, from the meat of strangled animals and from sexual immorality. You will do well to avoid these things. Farewell.”

30 So the men were sent off and went down to Antioch, where they gathered the church together and delivered the letter. 31 The people read it and were glad for its encouraging message. 32 Judas and Silas, who themselves were prophets, said much to encourage and strengthen the believers. 33 After spending some time there, they were sent off by the believers with the blessing of peace to return to those who had sent them.  35 But Paul and Barnabas remained in Antioch, where they and many others taught and preached the word of the Lord.

The decision suggested by James following the discussion from Peter and the others now gives direction to the Gentile churches. They can go on following Jesus and Jesus alone, their crucified and risen King, while respecting the sensitive consciences of Jewish Christians–their brothers and sisters in God’s family.

The whole goal of this follow-up effort–the letter delivered by personal representatives was to encourage and strengthen the Gentiles churches, and God totally used it to that end. In fact, notice how this account ends. The teaching team in Antioch has grown from the five men we learned about in Acts 13: “many others taught and preached the word of the Lord.” More and more witnesses are sharing the story of the crucified and risen King Jesus.

The Lessons

#1 Salvation is by grace alone through faith alone in Christ alone.

About 500 years ago, a group of Christian leaders reaffirmed this truth because it had been lost over time by the Roman Catholic Church. We call this time period the Protest Reformation. Now I don’t mean to totally slam the Roman Catholic Church. We protestants agree with the Roman Catholic Church about the Trinity (one divine Being existing as three Persons)and the Incarnation (Jesus is both fully God and fully human). But we have some key differences, one of the most significant being that Roman Catholics teach that true saving faith can only be achieved through practicing church rituals and good works.

But Christian leaders, such as Martin Luther and John Calvin, the two most popular, began pushing against these teachings during the Protestant Reformation. They rallied around three statements throughout the movement…

sola gratia – “grace alone”

Salvation is totally unearned by us and is completely a gift of God.

sola fide – “faith alone”

Salvation comes through simply believing…no good deeds, no law-keeping.

solus Christus – “Christ alone”

Salvation is on the basis of Christ alone…not on anything that you or anyone else has done past, present, or future.

This is good news: Those of you who are in Christ alone, there’s no good you can do to get God to love you more; there’s no sin you can do to get God to love you less.

We don’t obey to earn God’s love; instead, we obey because He has…

#2 God’s grace causes obedience and love.

James makes an awesome point in his conclusion. While we are saved by grace alone through faith alone in Jesus alone, we must respond to this good news, this Gospel with obedience to God and love for people. Luther famously said something like, “Works don’t save a person, but a saved person works.” The Spirit of God produces obedience and love in His people, which is what James described with those four practices.

Brothers and sisters, if James were to diagnose our situation today, what practices would he call us to? I doubt he’d say anything about eating a rare steak, but he would probably challenge us to sexual purity. He’d probably challenge our preoccupation with money or stuff or hobbies or politics. He’d probably challenge our pride and hypocrisy. He’d challenge us to be humble before God and others and honest about our sin and compassionate toward the lost and the hurting. How do you think James would challenge you?

#3 Don’t make it more difficult for people to turn to Jesus than it needs to be.

Believing that Jesus rose from the dead is hard. Acknowledging and turning from your sin is perhaps even harder. Now God can and will overcome these difficulties as we bear witness about Jesus to people He wants to save, but that doesn’t mean we should add to those difficulties!

How might we make it more difficult than necessary for people to follow Jesus? Do we expect people to look or act or think a certain way in addition to that which Christ has already called them? Dress a certain way. Work this kind of job. Use your time this way. Make a certain amount of money. Talk like this. Listen to this. Watch that. Vote like this. We are, after all, not making disciples of ourselves but disciples of Jesus. Jesus said…

28 “Come to me, all you who are weary and burdened, and I will give you rest. 29 Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. 30 For my yoke is easy and my burden is light.” (Matthew 11:28-30)

Following Jesus is costly. But following Jesus is also easy because He’s worth it. He is so good, so loving, so giving, that He’s easy to love if you believe that He’s real. And His call to us doesn’t crush us. He calls us to gratitude not greatness, to be students not masters, to practice not perfection.


Questions for Reflection and/or Discussion

  1. What is your response to the truth that salvation comes by grace alone through faith alone in Jesus alone?
  2. If the ancient apostles wrote you and your circle a letter today, how would they describe faithful discipleship in our cultural context?
  3. What are some ways Christians might intentionally and unintentionally “make it difficult” for people to turn to Christ? How can we each join God’s global work as opposed to hindering it?